What is the Jewish Midrash
Midrash”—those early oral commentaries on the written Torah
Midrash (מִדְרָשׁ, from the Hebrew root d-r-sh, meaning “to search out,” “inquire,” or “expound”) is a vast body of ancient Jewish rabbinic literature created primarily between the 2nd and 11th centuries CE.
Rather than reading the Hebrew Bible as a flat historical text, Midrash actively digs beneath the surface to fill in narrative gaps, resolve textual contradictions, draw out ethical lessons, and adapt biblical law to changing realities.
The Two Main Categories
Midrash is traditionally divided into two distinct genres based on its subject matter:
| Category | Primary Focus | Key Characteristics & Examples |
| Midrash Halakha (Legal Midrash) | Law & Practice | Focuses on Exodus, Leviticus, Numbers, and Deuteronomy to derive legal rulings (halakha) directly from the biblical syntax. • Examples: Mekhilta (Exodus), Sifra (Leviticus), Sifrei (Numbers/Deuteronomy). |
| Midrash Aggadah (Narrative/Homiletical) | Story, Theology & Ethics | Expands on the non-legal parts of the Bible through allegories, folklore, moral lessons, and biographical expansions. • Examples: Midrash Rabbah, Tanhuma, Pirkei De-Rabbi Eliezer. |
Key Features of Midrashic Interpretation
- Filling Narrative Silences: The Torah is famously concise. Midrash asks questions like What was Abraham thinking on the way to bind Isaac? or What did Moses’s staff actually look like? (as seen in Targum Jonathan’s addition that his staff weighed 40 se’ah and was made of sapphire).
- Intertextual Connection: Rabbis connect distant verses based on shared words or themes, using one part of Scripture to decode another.
- Multiple Meanings (Pardes): Midrash operates on the belief that the Torah contains multiple layers of truth. A single verse can yield dozens of different midrashic interpretations without one invalidating another.
- Sermonic Context: Many aggadic midrashim originated as public sermons delivered in synagogues on the Sabbath or festivals.
Major Works and Compilations
- Midrash Rabbah (“The Great Midrash”): The largest and most famous collection, containing midrashic commentaries on all five books of the Torah and the Five Scrolls (Megillot like Esther, Ruth, and Song of Songs).
- The Targumim: Dynamic Aramaic translations (such as Targum Jonathan and Targum Pseudo-Jonathan) that weave rich midrashic expansions directly into the verse-by-verse translation.
- Midrash Tanhuma: Renowned for its literary style and homiletic introductions to weekly Torah portions.
