Isaiah (Ch 61-62)

The Scriptures are often shrouded in cryptic languages and most Jews could not see the working of God’s providence in the revelation of the Messiah in the chapters here, or in the revelation to which he came to restore all the nations back to God. Our challenge is to decrypt them, especially as it relates to the latter days, our days.

Isaiah 61

1 “The Spirit of the Lord God is upon Me, because the Lord hath anointed Me to preach good tidings unto the meek. He hath sent me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound, — we ask, “Who is the speaker?” – this refers to the Messiah is abundantly proved by the fact that the Lord Yeshua expressly applied it to himself (see Luke 4:16-21, also at the end);

— if Isaiah is the speaker, he was just a forerunner because his role in proclaiming the good tidings, etc, was limited;

— he hath sent me to bind up the broken hearted; whose hearts are smitten and made contrite by the Word of God, and are truly humbled under a sense of sin; who are cut to the heart, have wounded spirits; these Christ binds up, by speaking comfortably to them; by applying his blood; by discovering the free and full pardon of their sins; and for this, as Mediator, he had a mission and commission from his Father; he came not of himself, but he sent him:

— to proclaim liberty to the captives, and the opening of the prison to them that are bound; to such who were captives to sins and as it were prisoners to them, shut up by them, and in them, and held fast there; but Christ, as he is the author of liberty; obtains it for his people and makes them free with it a liberty from sin, or as of prisoners from the prison house.

To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn, — to proclaim the acceptable year of the Lord; the allusion is to the proclamation of liberty, in the year of jubilee when the trumpet was blown, and liberty was proclaimed throughout all the land (see Leviticus 25:9-10);

— Yeshua stopped before mentioning the days of vengeance, Luke 21:22, which calls for the destruction of Jerusalem the very expression made use of here. Perhaps there was a delay of 40 years when the Romans came and surrounded Jerusalem, then its capture and destruction in AD 70;

— but which sects escaped destruction and death? History recorded only two sects that escaped the inferno of AD 70:

(1) The Christians, known as Nazarenes in Acts 24:5. They escaped to a northern town called Pella, west of the Jordan River.
(2) Some Pharisees, those of the House of Hillel. They were headed by a Pharisaic rabbi, Johanan ben Zakkai, the head of the Sanhedrin, who was smuggled out of besieged Jerusalem in a coffin. They escaped to Yavne and, later, his followers re-emerged as Rabbinic Jews, who established the Hillel Calendar, which was revealed by Hillel II in about AD 359 concerning the rules of the calendar.

— all other sects of the Jews faced their days of vengeance and disappeared in the AD 70 inferno: All Sadducees, Herodians, Boethusians, Essenes, together with the House of Shammai Pharisees and those of its military arm, the Zealots. They all face their days of vengeance and disappeared from history. Were they receiving their “fire”? Were these sects facing their familiar Sodom and Gomorrah?

— were these not their days of vengeance or be “baptised in FIRE” as warned by John the Baptist? We need to note a very important point in this judgement. God included His holy city of Jerusalem in this judgement. God did not exclude them from judgement during their days of vengeance in the AD 70 inferno.

To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they might be called trees of righteousness, the planting of the Lord, that He might be glorified.” — to appoint unto them that mourn in Zion; or “to the mourners of Zion” such who are of Zion and mourn for the corruptions in Zion’s false doctrines, their perversion, abuse, and neglect of God’s statutes and ordinances; for the disorders and divisions they cause; and the power of godliness;

— trees of righteousness; in Hebrew, ‘Oaks,’ by their being oaks of righteousness is a metaphor meant a people distinguished for righteousness or justice; instead of being subjected to money, wealth and bowing down as a reed to corruption, sin and wickedness.

And they shall build the wastes of old, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. — the waste places of olden time: that is, not merely the cities that had fallen into ruins during the exile, but those that had been lying waste for generations; and of modern wars.

And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. — strangers shall stand; like servants waiting for their master’s orders; that Israel is raised to the dignity of a priestly caste, leaving the rough work of the world to be done by foreigners, who stood on a lower level;

— one Report by McKinsey says of the 60 millions Latinos in the US that had migrated from the South; they often live in ‘deserts’ where adequate housing, groceries are hard to find. “Nearly 9 in 10 of the Latino residents in such communities lived in five states: California, Florida, New Jersey, New York and Texas.”

McKinsey: Latinos are projected to make up 22.4 percent of the US labor force by 2030 and more than 30 percent by 2060 (Latinos population to 111.2 million by ’60).

But ye shall be named the Priests of the Lord; men shall call you the Ministers of our God. Ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. — but ye; as contrasted with the “strangers.” Ye shall have no need to attend to your flocks and lands: strangers will do that for you; your exclusive business will be the service of Yehovah as His “priests” – Exodus 19:6 remains yet to be realized.

For your shame ye shall have double, and for confusion they shall rejoice in their portion. Therefore in their land they shall possess the double; everlasting joy shall be unto them. — for your shame ye shall have double: though you have been little accounted of among your enemies, yet now you shall be greatly in their esteem, Zechariah 9:12.

“For I, the Lord, love judgement; I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. — I hate robbery for burnt- offerings; I hate all things gotten by injustice, though they be for sacrifice. As God will not accept of that which cost nothing, so much less of that which is the effect of rapine and oppression.

And their seed shall be known among the Gentiles and their offspring among the people; all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.” — all that see them shall acknowledge them, that they are the seed which the Lord hath blessed; that they are the spiritual seed of Abraham as well as his carnal seed and are blessed with him.

10 I will greatly rejoice in the Lord; my soul shall be joyful in my God. For He hath clothed me with the garments of salvation; He hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. — I will greatly rejoice; the speaker is again as in Isaiah 61:1 the ideal Servant of Yehovah, Isaiah as well as the Messiah, who identifies himself with the people and slaves;

— the Targum, it may be noted, makes Jerusalem the speaker: “Jerusalem said, rejoicing I will rejoice in the Word of the Lord.”

11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth, so the Lord God will cause righteousness and praise to spring forth before all the nations. — The Targum says, “so the Lord God will reveal the righteousness and praise of Jerusalem before all the people.”


Luke 4

16 And He came to Nazareth where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day and stood up to read.
17 And there was delivered unto Him the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:
18 “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the Gospel to the poor. He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19 to preach the acceptable year of the Lord.”
20 And He closed the book, and He gave it again to the minister and sat down. And the eyes of all those who were in the synagogue were fastened on Him.
21 And He began to say unto them, “This day is this Scripture fulfilled in your ears.”

Isaiah 62

1 For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. — for Zion’s sake; opinions differ as to the speaker. Is he the prophet, or the Servant of Yehovah, or Yehovah Himself? On the whole, the second view seems to be most in harmony with what follows. The true Servant will carry on what in the language of later theology may be called his mediatorial intercessory work, that there may be no delay in the fulfilment of the glorious promises that have just been uttered.

And the Gentiles shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of the Lord shall name. — and thou shall be called by a new name, which the mouth of the Lord shall name; this name is a new name; a renewed one, a name which shall be of significance.

Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. — and a royal diadem; in Hebrew, ‘A diadem of a kingdom.’ The diadem is the wreath or chaplet, usually set with diamonds, which is “encircled” (צניף tsânı̂yph from צנף tsânaph) to roll or wind around to encircle) around the head. It here means such as was usually worn by monarchs; and the sense is, that Jerusalem would become exceedingly beautiful in the sight of God.

Thou shalt no more be termed Forsaken, neither shall thy land any more be termed Desolate; but thou shalt be called Hephzibah and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married. — thou shalt no more be termed Forsaken; as a woman forsaken by her husband. Neither shall thy land be termed Desolate; neither shall thy places of worship be empty, and thine ordinances of service be unfrequented. He alludes to the desolation of Judah during the Babylonish captivity.

For as a young man marrieth a virgin, so shall thy sons marry thee; and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. — for as a young man marries a virgin, so shall thy sons marry thee; as a young man, having married a virgin, possesses and enjoys her, and lives and dwells with her in great harmony and love, having a delight and complacency in her, there being a suitableness in her person and age.

“I have set watchmen upon thy walls, O Jerusalem, who shall never hold their peace day nor night.” Ye that make mention of the Lord, keep not silence, — I have set watchmen upon thy walls, O Jerusalem; as the prophets of the Old Testament are called watchmen (Ezekiel 3:17; 33:2,7); pastors and ministers in the New Testament often come with false doctrines;

— parallel Scriptures in Ezekiel 34: And the word of the Lord came unto me, saying, “Son of man, prophesy against the shepherds of Israel, prophesy and say unto them, ‘Thus saith the Lord God unto the shepherds: Woe be to the shepherds of Israel that feed themselves! Should not the shepherds feed the flocks?

and give Him no rest till He establish, and till He make Jerusalem a praise in the earth. — till he make Jerusalem a praise in the earth; that it may be the subject of universal commendation and rejoicing, instead of being an object of reproach and scorn. 

8 The Lord hath sworn by His right hand and by the arm of His strength: “Surely I will no more give thy corn to be meat for thine enemies, and the sons of the stranger shall not drink thy wine for which thou hast labored; — surely I will no more give thy corn to be meat for thine enemies; and the sons of the strangers shall not drink thy wine, for the which thou hast laboured: this was threatened to the people of Israel, in case of sinning against God, and revolting from him; and was accomplished in the times of their captivity in Babylon, Deuteronomy 28:33.

but they that have gathered it shall eat it and praise the Lord; and they that have brought it together shall drink it in the courts of my holiness.” — but they that have gathered it shall eat it; there shall be a state of security, so that every man may enjoy the avails of his own labor. Nothing is a more certain indication of liberty and prosperity than this – that every man may securely enjoy the avails of his own labor.

10 Go through, go through the gates; prepare ye the way of the people. Cast up, cast up the highway; gather out the stones; lift up a standard for the people. — Go through, go through the gates; it is doubled by way of emphasis: make haste to your own land; as if Cyrus should say, Get you out of captivity as soon as you will, Isaiah 48:20.

— the Targum: “the prophet said, pass by, and return through the gates; turn the heart of the people to the right way; publish good things and comforts to the righteous, who remove the thought of the evil imagination, which was as a stone of stumbling; lift up a sign to the people.”

11 Behold, the Lord hath proclaimed unto the end of the world: “Say ye to the daughter of Zion, ‘Behold, thy salvation cometh; behold, his reward is with Him, and His work before Him.’” — Behold, the Lord hath proclaimed unto the end of the world; so it will be in the latter day when the truth shall be preached to all nations, from one end of the world to the other, Revelation 14:6;

— the word behold is three times used in this verse, to raise attention to what is said, and as pointing out something wonderful, and to express the certainty of it.

12 And they shall call them the Holy People, the Redeemed of the Lord; and thou shalt be called Sought Out, a City Not Forsaken. — thus does the prophecy close by returning to a direct address to Zion-Jerusalem – “thee will men call derūshâh,” sought assiduously, i.e., one whose welfare men, and still more Yehovah, are zealously concerned to promote (compare the opposite in Jeremiah 30:17) – “a city that will not be forsaken,” that is, a city men will gladly settle, and which will never be without inhabitants again.

~ by Joel Huan on April 21, 2022.

One Response to “Isaiah (Ch 61-62)”

  1. […] Study of Chapters 61 and 62 HERE ~ —— […]

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