A Study Index of the Life of Jesus
— pre-existence of the Messiah, the Son of God
— Isaiah 9 “Wonderful, Counselor, Mighty God, Prince of Peace”
— Isaiah 7 “Behold, a virgin shall conceive and bear a Son”
— “In the beginning was the Word
— and the Word was the Son of God”
— Proverbs 8 he might be “brought forth” the way Eve was
— ministers of the word; “word” means the gospel
— Luke’s letter addresses to “most excellent Theophilus”
— the lot on duty was the priest, Zacharias; he was “blameless”
— his wife, Elizabeth, barren, and both stricken in years
— the angel Gabriel appears to Zacharias and Elizabeth
— “For with God nothing shall be impossible”
— the angel Gabriel brought good news to Mary
— “Blessed art thou among women
— and blessed is the fruit of thy womb”
— “He that is mighty hath done to me great things”
— “He hath put down the mighty from their seats
— and exalted them of low degree”
— the angel Gabriel appears to Joseph
— a virgin shall bring forth a child as spoken by Isaiah
— the birth and circumcision of John the Baptist
— Zacharias’ mouth opens and he prophesied
— “to give light to them that sit in darkness
— and guide our feet into the way of peace”
— the birth of Jesus Christ
— a visit from the Shepherds
— circumcision and purification at the Temple
— the blessing of Simon
— “a light to lighten the Gentiles
— and the glory of thy people Israel”
— the genealogy of Jesus Christ
— Adam, Seth, Enos, Cainan, Mahalaleel, Jared, Enoch,
— Methuselah, Lamech, Noah, Shem, Arphaxad, Cainan, Shelah,
— Eber, Peleg, Reu, Serug, Nahor, Terah, Abraham,
— Isaac, Jacob, Judah, Perez, Hezron, Aram, Amminadab,
— Nahshon, Salmon, Boaz, Obed, Jesse, David, Nathan,
— Mattatha, Menan, Melea, Eliakim, Jonan, Joseph, Judah,
— Simeon, Levi, Matthat, Jorim, Eliezer, Jose, Er,
— Elmodam, Cosam, Addi, Melchi, Neri, Shealtiel, Zerubbabel,
— Rhesa, Joanna, Juda, Joseph, Semei, Mattathias, Maath,
— Naggai, Esli, Nahum, Amos, Mattathias, Joseph, Janna,
— Melchi, Levi, Matthat, Heli, Joseph, Jesus
— the blessing of prophetess Anna
— the visit of the wise men, offering gifts
— escape into Egypt before the slaughter by Herold
— return to Nazareth after being told in a dream
— at twelve kept the Passover in Jerusalem
— John baptizing in the wilderness of Judea
— a baptism of repentance for the remission of sins
— from Isaiah: “The voice of one crying in the wilderness:
— ‘Prepare ye the way of the Lord, make His paths straight’”
— John had his raiment of camel’s hair
— and a leather girdle about his loins
— and his meat was locusts and wild honey
— Jesus’ baptism at the Jordan River
— calling of his disciples
— “Behold the Lamb of God!”
— Andrew and Peter; Philip and Nathanael
— first miracle: turning water into wine
— fasting, no food nor water; and tempted after forty days
— Jesus went up to Jerusalem to keep the Jews’ Passover
— and he drove them all those trading out of the Temple
— “Destroy this temple, and in three days I will raise it up”
— Nicodemus, a Pharisees, came at Night at see him
— Jesus and his disciples baptized others
— encounters with the Samaritan woman and her kinsmen
— Jesus back in Galilee and Nazareth
— “This day is this scripture fulfilled in your ears”
— in Capernaum, he healed a man with an unclean spirit
— “Thou art Christ the Son of God”
— miracle of a big catch by the Lake of Gennesaret
— the Sermon on the Mount
— “Ye are the light and salt of the earth”
— how to pray and how to fast
— “Forgive, and ye shall be forgiven”
— “Thrive through the Narrow Gate”
— “Beware of False Prophets”
— “If Thou wilt, Thou canst make me clean”
— “Son, thy sins are forgiven thee”
— “the Son of Man is Lord even of the Sabbath”
— he ordained the twelve that they should go forth to preach
— and have power to heal sicknesses and cast out devils
— a woman in the city, brought an alabaster box of ointment
— and kissed his feet and anointed them with the ointment
— healing on the Sabbath near a pool called Bethesda
— “My Father worketh hitherto, and I work”
— and he spoke many things unto them in parables
— Why Speaking in Parables? so that seeing, they see not
— and hearing, they hear not, neither do they understand
— Jesus rebukes the Storm; even the winds of the sea obey Him!
— healing of Jairus’ Daughter and a woman with hemorrhage
— and from the twelve he send them forth two by two
— and them power over unclean spirits and cast out devils
— not Gentiles, but to the lost sheep of the house of Israel
— to preach, saying, ‘The Kingdom of Heaven is at hand’
— “Think not that I am come to send peace on earth
— I came not to send peace, but a sword”
— feeding the 5000, walking on water and the Tranfiguration
— a woman caught in adultery; “Go and sin no more”
— Ye of Abraham’s Seed;
— “Verily, I say unto you, before Abraham was, I am!”
— the Pharisees: “Are we blind also?”
— the true Shepherd; one that giveth his life for the sheep
— Offending the Little Ones; trangressions among brothers
— sending out two by two of the Seventy into every city
— the Good Samaritans; Martha and Mary; Power of Beelzebub?
— sign of Jonah; “I Come to Cast Fire” on the fig tree
— confronting the Pharisees; prepare to bear the Cross
— the lost sheep; the prodical son; serving two masters
— Lazarus and the rich man; only one gave thanks
— as in the Days of Noah; they ate, they drank,
— they married and were given in marriage
— raising of Lazarus; plotting his death; and to be betrayed
— Zacchaeus; and parable of the pounds
— anointed by Mary before entering Jerusalem
— he weeps for the Holy City; a Voice from Heaven
— more parables: a landlord afar; a wedding for his son
— a man not with the right garment
— the Sadducees, who do not believe life after death
— “the Scribes and Pharisees sit in Moses’ seat”
— “Woe unto you, Scribes and Pharisees, hypocrites!”
— Ye fools and blind! Blind Guides
— “Tell us, when shall be the sign of thy coming
— and of the end of the world?”
— “All these are the beginning of sorrows”
— the ten virgins; the ten talents
— the Sheep on his right and the Goats on the left
— two days before the Passover; anointed in Bethany
— 30 pieces of silver; preparing for the Passover
— when evening had come, he sat down with the twelve
— when supper being ended
— the devil entered into the heart of Judas Iscariot
— “If ye love Me, keep My commandments”
— they sang a hymn and left
— “I am the true vine, and My Father is the husbandman
— Ye are My friends if ye do whatsoever I command you”
— in Gethsemene to pray; praying for three hours
— “I have given them thy Word, and the world hath hated them
— because they are not of the world, even as I am not of the world”
— Sanctify them through Thy truth: Thy Word is truth
— and Judas also, who betrayed Him, led the way
— now the chief priests and elders and all the council
— sought false witness against Jesus to put Him to death
— and as soon as it was day, the elders, the chief priests
— and scribes came together and led him to their council
— then the whole multitude arose and led him unto Pilate
— then said Pilate to them, “I find no fault in this man”
— but Pilate therefore took Jesus and scourged him
— and they cried out, saying, “Crucify him! Crucify him!”
— at sixth hour, Pilate said unto them, “Behold your king!”
— they cried out, “Away with him! Crucify him!”
— the next morning, Simon bears the cross for him
— the at the third hour they crucified him on the cross
— at the ninth hour Jesus cried out with a loud voice,
— saying, “Eloi, Eloi, lama sabachthani?” which is
— “My God, My God, why hast Thou forsaken Me?”
— after this, Joseph of Arimathea, being a disciple of Jesus,
— besought Pilate that he might take away the body for burial
— the next day, a High Sabbath, the day after Preparation
— the chief priests and Pharisees came together unto Pilate
— as it began to dawn toward the first day of the week
— Mary and the other ladies came to see the sepulcher
— “Touch Me not, for I am not yet ascended to My Father”
— two of them were going to a village called Emmaus
— Peter said to other disciples, “I am going fishing”
— Jesus appeared to the disciples at the Sea of Tiberias
— the net caught great fishes, a hundred and fifty three
— and He said unto Peter, “Feed My sheep”
— to them He showed Himself by them forty days
— when He had spoken these things, while they beheld
— He was taken up and a cloud received Him out of their sight
Caveat:
Many verses in the NT have words changed, altering their meanings!
Dublin Review refers to: Dublin Review (Catholic), published in London 1836–1969
Joel
A Prophecy of Esau and Jacob 