The Mystery of Ephraim

“The anger of the Lord shall not return, until He has executed and till He has performed the thoughts of His heart; in the latter days ye shall consider it perfectly” Jeremiah 23:20; that is, in the latter days, in our time, shall ye understand it clearly. Only in the endtime would we be able to understand this book of Jeremiah perfectly.

The Targum is another source of the Bible, much like the Masoretic Text and the Septuagint; and to dismiss it as another testimony, as many Churches do, is a disgrace. The Targum was started by Ezra for those returning from the Babylon exile and for these returnees they could only understand the Scriptures in Aramaic. Hence the Targum is as if Ezra is speaking to us from the Hebrew Bible quoted.

Jeremiah 35

¹ The word which came unto Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah, saying, — the time indicated would be around 609-598 BC during Jehoiakim’s reign.

² “Go unto the house of the Rechabites and speak unto them, and bring them into the house of the Lord, into one of the chambers, and give them wine to drink.” — go unto the house of the Rechabites; or “family” these are the same with the Kenites, who descended from Hobab or Jethro, Moses’s father in law, Judges 1:16;

— these, as their ancestors were proselytes to Israel, and living among them, though a distinct people from them; these had their name from Rechab, a famous man in his time among those people.

³ Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brethren and all his sons and the whole house of the Rechabites, — this Jaazaniah must be the son of another Jeremiah; because our Jeremiah the prophet wasn’t allowed to get married (Jeremiah 16:2);

⁴ and I brought them into the house of the Lord, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door.

⁵ And I set before the sons of the house of the Rechabites pots full of wine, and cups; and I said unto them, “Drink ye wine.”

⁶ But they said, “We will drink no wine; for Jonadab the son of Rechab, our father, commanded us, saying, ‘Ye shall drink no wine, neither ye, nor your sons for ever. — for Jonadab the son of Rechab our father; not their immediate father, but their progenitor;

— perhaps the same Jonadab is meant who lived in the times of Jehu, and rode with him in his chariot; by which it appears he was a man of note and who lived near three hundred years before this time, II Kings 10:15; and is the father of the present Rechabites;

— commanded us, saying, ye shall drink no wine, nor your sons, for ever. What was the reason of this command; perhaps to prevent quarrels and contentions, luxury and sensuality; or to inure them to hardships in remembrance that they were strangers in the land in which they once lived;

— or to retain them in the original course of life their ancestors had lived in, feeding cattle; but whatever it may be, these sons thought themselves under obligations to observe; perhaps by experience, they found it good so to do.

⁷ Neither shall ye build a house, nor sow seed, nor plant a vineyard, nor have any; but all your days ye shall dwell in tents, that ye may live many days in the land where ye are strangers.’

— neither shall ye build house, nor sow seed, nor plant vineyard; for themselves, for their own profit and advantage; nor possess either of these through purchase or gift: partly because they were strangers in the land of Israel;

— and partly because the pastoral life was what their ancestors had lived; and therefore it should be continued in his posterity; as well as because by this means they would live not envied by the Israelites; since they did not covet to get any part of their possessions.

⁸ Thus have we obeyed the voice of Jonadab the son of Rechab, our father, in all that he hath charged us: to drink no wine all our days, we, our wives, our sons, nor our daughters,

⁹ nor to build houses for us to dwell in; neither have we vineyard, nor field, nor seed.

¹⁰ But we have dwelt in tents, and have obeyed and done according to all that Jonadab our father commanded us.

¹¹ But it came to pass, when Nebuchadnezzar king of Babylon came up into the land, that we said, ‘Come, and let us go to Jerusalem for fear of the army of the Chaldeans and for fear of the army of the Syrians.’ So we dwell at Jerusalem.”

— so we dwell at Jerusalem, making use of the city as a temporary refuge, until they might return to their home-land. The Rechabites thus offered a fine example of willing obedience to the command of their tribal head.

¹² Then came the word of the Lord unto Jeremiah, saying,

¹³ “Thus saith the Lord of hosts, the God of Israel: Go and tell the men of Judah and the inhabitants of Jerusalem, ‘Will ye not receive instruction to hearken to My words?’ saith the Lord.

¹⁴ ‘The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment. Notwithstanding I have spoken unto you, rising early and speaking, but ye hearkened not unto Me.

— the words of Jonadab, that he commanded his sons, not to drink wine, has been carefully observed; which, though so agreeable to the nature of man, what cheers the heart of God and man, and was not prohibited them by any law of God; yet, being forbidden by their father, they abstained from it:

— for unto this day they drink none, but obey their father’s commandment; though prescribed them three hundred years ago; during all which time they had punctually observed it, even to that very day; which might with great truth and strictness be said; since they had that very day refused to drink any:

— notwithstanding God have spoken unto you, rising early, and speaking; who am the eternal God; able to save and to destroy; given them laws as soon as they were a people, very early, in the times of Moses, on Mount Sinai and Horeb; and of which they had been reminded time after time;

— whereas the command of Jonadab was that of a mere man, not over three hundred years ago, and of which his posterity had never been put in mind, but as it was handed down from father to son; and this they observed: but ye hearkened not unto me; so that the house of Judah’s disobedience was greatly aggravated.

¹⁵ I have sent also unto you all My servants the prophets, rising up early and sending them, saying, “Return ye now every man from his evil way and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers.” But ye have not inclined your ear, nor hearkened unto Me.

¹⁶ Because the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people hath not hearkened unto Me,

¹⁷ therefore thus saith the Lord God of hosts, the God of Israel: Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them, because I have spoken unto them but they have not heard, and I have called unto them but they have not answered.’”

— behold, God himself will bring upon all the inhabitants of Judah and Jerusalem all the evil that he had pronounced against them: all the curses that God had pronounced upon them; namely, that the Chaldean army should come into their land, besiege Jerusalem and take it and to carry them away as captives:

— because God have spoken unto them, but they won’t listen; he spoke to them by his prophets, he called to them in his providences and took every method to warn them of their sin and danger and bring them to repentance; but all to no result;

— the Targum says, “because I sent unto them all my servants the prophets, but they obeyed not; and they prophesied to them, but they returned not.”

¹⁸ And Jeremiah said unto the house of the Rechabites, “Thus saith the Lord of hosts, the God of Israel: ‘Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts and done according unto all that he hath commanded you,

¹⁹ therefore thus saith the Lord of hosts, the God of Israel: Jonadab the son of Rechab shall not lack for a man to stand before Me for ever.’” — Jonadab the son of Rechab shall not want a man to stand before me for ever;

— which may be understood of a long time, of ages to come; the posterity of this man should continue: or “a man shall not be cut off from Jonadab” his offspring shall never fail. It is certain that some of this family returned from the Babylon captivity, 1 Chronicles 2:55;

— the Targum paraphrased, “ministering before me;” serving and worshipping God, for they were religious people; that is, in their own families, carrying on religious worship among themselves, though not in the Temple, where they had no office, and did no service; though some think they had, some being called scribes.

The Targum is another source of the Bible, much like the Masoretic Text and the Septuagint; and to dismiss it as another testimony, as many Churches do, is a disgrace. The Targum was started by Ezra for those returning from the Babylon exile and for these returnees they could only understand the Scriptures in Aramaic. Hence the Targum is as if Ezra is speaking to us from the Hebrew Bible quoted.

Jeremiah 36

¹ And it came to pass in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came unto Jeremiah from the Lord, saying: — and it came to pass in the fourth year of Jehoiakim; this would be around 606 BC; eighteen years before the destruction of Jerusalem.

² “Take thee a scroll of a book, and write therein all the words that I have spoken unto thee against Israel and against Judah and against all the nations from the day I spoke unto thee, from the days of Josiah, even unto this day.

— and write therein all the words that Jeremiah have spoken against Israel and Judah; for though Israel was carried captive before the times of Jeremiah, and his prophecies were chiefly directed against Judah;

— and against all the nations; such as Egypt, Edom, Ammon and Moab, Jeremiah 9:26;

— now all his discourses and prophecies he had delivered out against one and another, during this time, must all be written in one roll or book, that that they might be read. This roll could probably be the book of Lamentations, and if so, the book of Lamentations should serve as a appendix to the book of Jeremiah.

³ It may be that the house of Judah will hear all the evil which I purpose to do unto them, that they may return every man from his evil way, that I may forgive their iniquity and their sin.”

⁴ Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from the mouth of Jeremiah all the words of the Lord which He had spoken unto him upon a scroll of a book.

— then Jeremiah called upon Baruch to write from the mouth of Jeremiah all the words of the Lord, upon a roll of a book; it seems that Jeremiah had not committed any of his prophecies to writing; but now he would readily repeat them to Baruch, who took them down in writing on a roll of parchment.

⁵ And Jeremiah commanded Baruch, saying, “I am shut up; I cannot go into the house of the Lord.

⁶ Therefore go thou, and read in the scroll, which thou hast written from my mouth, the words of the Lord in the ears of the people in the Lord’S house upon the fasting day; and also thou shalt read them in the ears of all Judah who come out of their cities.

— upon the fasting day; the day of atonement; the great fast, which was on the tenth day of the seventh month, in the fourth year of Jehoiakim; where it was a very proper time to read it in, when the people were fasting and humbling themselves before the Lord;

— but a different time comes from reading of another fast in Jeremiah 36:9; where some think this was a fast proclaimed by Jehoiakim, a shallow repentence to avert the vengeance threatened by the Chaldean army.

⁷ It may be they will present their supplication before the Lord, and will return every one from his evil way; for great is the anger and the fury that the Lord hath pronounced against this people.”

⁸ And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the Lord in the Lord’S house.

⁹ And it came to pass in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people who came from the cities of Judah unto Jerusalem.

— and all the people that came from the cities of Judah unto Jerusalem: these proclaimed the fast; they applied to the government order for one, or however obeyed the king’s orders, and proclaimed a fast; not only the inhabitants of Jerusalem, but those who came from other cities on the king’s order.

¹⁰ Then read Baruch in the book the words of Jeremiah in the house of the Lord, in the chamber of Gemariah the son of Shaphan, the scribe, in the higher court at the entry of the New Gate of the Lord’S house in the ears of all the people.

¹¹ When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the Lord,

¹² then he went down into the king’s house into the scribe’s chamber; and lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.

— and all the princes, who were either members of the great Sanhedrin, or other royals; it appears from hence that this court was very profane and irreligious; for though they had proclaimed a fast, to make a show of religion, or at the importunity of the people; yet they did not attend Temple worship, but were all together in someone’s office, very probably about politics.

¹³ Then Michaiah declared unto them all the words that he had heard when Baruch read the book in the ears of the people.

¹⁴ Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi unto Baruch, saying, “Take in thine hand the scroll wherein thou hast read in the ears of the people, and come.” So Baruch the son of Neriah took the scroll in his hand, and came unto them.

¹⁵ And they said unto him, “Sit down now, and read it in our ears.” So Baruch read it in their ears. — so Baruch read it in their ears; without any fear or dread, though in the king’s palace, and before an assembly of princes;

— nor did he excuse himself on account of weariness, having just read it to the people; or upbraid the princes with not being in the Temple, where they might have heard it.

¹⁶ Now it came to pass, when they had heard all the words, they were afraid both one and the other, and said unto Baruch, “We will surely tell the king of all these words.”

¹⁷ And they asked Baruch, saying, “Tell us now, how didst thou write all these words from his mouth?” — that is, from Jeremiah’s mouth;

¹⁸ Then Baruch answered them, “He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.”

¹⁹ Then said the princes unto Baruch, “Go, hide thee, thou and Jeremiah; and let no man know where ye be.” — go hide thee, thou and Jeremiah, and let no man know where ye be. Some of these princes at least seem to be good and had regards for the prophet and his scribe, and were concerned for their welfare;

— and knowing the furious temper of the king, provided against the worst; and in point of prudence advised Baruch and Jeremiah to abscond and not let anyone know where they were, lest they should be betrayed; nor did they, the princes, desire to know themselves.

²⁰ And they went in to the king into the court, but they laid up the scroll in the chamber of Elishama the scribe, and told all the words in the ears of the king.

²¹ So the king sent Jehudi to fetch the scroll; and he took it out of Elishama the scribe’s chamber. And Jehudi read it in the ears of the king and in the ears of all the princes who stood beside the king. — literally, “over the king” for since they were standing in his presence, their heads were higher than his;

— and Jehudi read it in the ears of the king and in the ears of all the princes that stood by the king: as he doubtless was ordered; and which he did so loudly, clearly and distinctly, that the king and all the princes could hear.

²² Now the king sat in the winter house in the ninth month, and there was a fire on the hearth burning before him.

²³ And it came to pass that when Jehudi had read three or four leaves, he cut it with the penknife and cast it into the fire that was on the hearth, until all the scroll was consumed in the fire that was on the hearth. — hence the fast proclaimed earlier by Jehoiakim was a shallow repentence to avert the vengeance threatened by the Chaldean army; not a real turn-around.

²⁴ Yet they were not afraid, nor rent their garments, neither the king nor any of his servants who heard all these words. — yet they were not afraid, nor rent their garments; they were not struck with horror at such an impious action as the burning of the roll;

— nor afraid of the judgements and wrath of God; nor did they rend their garments in token of sorrow and mourning on account of either as used to be when anything blasphemous was said or done, or any bad news were brought.

²⁵ Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he should not burn the scroll; but he would not hear them.

²⁶ But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel to take Baruch the scribe and Jeremiah the prophet; but the Lord hid them.

— but the Lord hid them; the princes advised them to hide themselves and they did, very probably in a house of some of their friends; but this would not have been sufficient, had not the Lord took them under his protection.

²⁷ Then the word of the Lord came to Jeremiah, after the king had burned the scroll and the words which Baruch wrote at the mouth of Jeremiah, saying,

²⁸ “Take thee again another scroll, and write in it all the former words that were in the first scroll, which Jehoiakim the king of Judah hath burned. — dishonoring God’s word, Jehoiakim did a wicked thing to burn the scroll;

²⁹ And thou shalt say to Jehoiakim king of Judah, ‘Thus saith the Lord: Thou hast burned this scroll, saying, “Why hast thou written therein, saying: the king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?”

³⁰ Therefore thus saith the Lord concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David, and his dead body shall be cast out in the day to the heat and in the night to the frost.

— he shall have none to sit upon the throne of David; that is, none of his seed that should reign after him on the throne of David and kingdom of Judah; for his son Jeconiah reigned but three months, which is reckoned as nothing, and could not be called sitting upon the throne;

— but Zedekiah, who followed, was not his lawful successor, not his seed but a brother to Jehoiakim, and was set up by the king of Babylon in contempt of the latter.

³¹ And I will punish him and his seed and his servants for their iniquity; and I will bring upon them and upon the inhabitants of Jerusalem and upon the men of Judah all the evil that I have pronounced against them; but they hearkened not.’”

— and God will bring upon them and upon the inhabitants of Jerusalem and Judah, all the evil that he had pronounced against them; the sword, famine and pestilence; the destruction of their land, city, and Temple; and their captivity in Babylon.

³² Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah who wrote in it from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire. And there were added to them many like words.

— many like words of the same nature and argument were added; besides, the discourse delivered in the Temple court was revised and enlarged, dictated to Baruch as before, and in this shape has probably come down to us through the fresh inspiration of God’s spirits,

— from hence we may infer that God did not always use the very form of words which the writers have set down, but directing them in general to express his sense with new dimensions, with a heavier denunciation of his wrath and vengeance.

~ by Joel Huan on March 6, 2023.

Posted in Jeremiah