Ezekiel (Ch 21-22)

Earlier, we have established that although Ezekiel has his face set toward Jerusalem, this prophecy is meant for the house of Israel at the endtime “for many years to come” (Ezekiel 12:27). Here, he is re-emphasizing the “sword;” in fact, the word “sword” occurs fourteen times in this chapter alone, being repeated over and over again, doubled and thrice for its significance. And remember, this prophecy is meant for the house of Israel which is primarily the United States of America, and secondarily its European allies. . .

Ezekiel 21

1 And the word of the Lord came unto me, saying,

“Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel; — “against the land of Israel”; this message for the house of Israel is meant for the United States and its European allies.

and say to the land of Israel, ‘Thus saith the Lord: Behold, I am against thee, and will draw forth My sword out of his sheath and will cut off from thee the righteous and the wicked. — and will draw forth my sword out of his sheath; a similar situation occurred to ancient Judah when the Chaldean army rushed out of Babylon into Judea and made the inhabitants captives. Poor thing, the righteous will also be “cut off” among the wicked; there is no place of safety that many among the endtime pretentious are hoping for.

Seeing then that I will cut off from thee the righteous and the wicked, therefore shall My sword go forth out of his sheath against all flesh from the south to the north, — his sheath against all flesh from the south to the north; oh, okay, this might give us a clue what “toward the south” and “kindle a fire in thee. . . from the south” are meant at the end of the preceding chapter.

— this sword will come from the south! Wow! It’s not just unwanted immigrants, these are warriors, conquering warriors set to slaughter!! For those in Europe, they might come from the whole of Africa; and for the United States, they might come from the whole south, all the Latinos of South America! And “against all flesh;”

— (and flaming flame in chapter 20:47) but in this chapter a subtle change: “My sword go forth out of his sheath against all flesh from the south to the north.”

— all will die? Okay I might be taken away and over the top, but then again, why so much emphasis of the sword in this chapter?

that all flesh may know that I, the Lord, have drawn forth My sword out of his sheath. It shall not return any more.’ — see, more about the sword! it shall not return any more; that is, into its sheath, until it has done all its work; meaning that the invading army should not return to their own land until they had executed the whole will of God upon the endtime house of Israel; this is the fire that should not be quenched.

Sigh therefore, thou son of man, with the breaking of thy loins [‘hearts’ in other versions], and with bitterness sigh before their eyes. — sigh, therefore, thou son of man, with the breaking of thy loins…. as if thy loins were broke, and go as if they were, and sigh as thou goest; or as a woman in travail, having her hands upon her loins as ready to break, and in the utmost distress; or heave, and groan, and sigh, till the girdle of the loins is broke, and by these motions and gesture show the miserable state of this people, and how much thou art affected with it.

And it shall be, when they say unto thee, ‘Why sighest thou?’ that thou shalt answer, ‘For the tidings, because it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water.’ Behold, it cometh, and shall be brought to pass, saith the Lord God.” — ‘why sighest thou?’ . . . because it cometh”; the report of an invading army, approaching and besieging their land, the land of Israel, which Ezekiel had from the Lord; and the thing itself was just at hand, and would certainly be so bad; that was the issues that affected him, and caused so much sorrow and sighing.

Again the word of the Lord came unto me, saying,

“Son of man, prophesy and say, ‘Thus saith the Lord. Say: “‘A sword, a sword is sharpened and also furbished! — a sword, a sword, it is sharpened, and also furbished; it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: the rod for the house of Israel. And it is given to be furbished, that it may be handled: the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer.

10 It is sharpened to make a sore slaughter; it is furbished that it may glitter. Should we then make mirth? It contemneth the rod of My son, as every tree.

11 “‘And he hath given it to be furbished, that it may be handled; this sword is sharpened, and it is furbished to give it into the hand of the slayer.

12 Cry and howl, son of man! For it shall be upon My people; it shall be upon all the princes of Israel. Terrors by reason of the sword shall be upon My people; smite therefore upon thy thigh. — cry and wail, son of man; for it is upon my people, it is upon all the princes of Israel: they are delivered over to the sword with my people; smite therefore upon thy thigh;

smite therefore upon thy thigh; as one grieved in spirit, in great distress and anguish, as experienced by Jeremiah:

Surely after I was turned, I repented; and after I was instructed, I smote upon my thigh. I was ashamed, yea, even confounded, because I bore the reproach of my youth.’ Jeremiah 31:19.

13 Because it is a trial, and what if the sword contemn even the rod? It shall be no more, saith the Lord God.’ — and what if the sword contemn even the rod?; here God foretels, that if the house of Israel should despise, or not accept the correction or punishment brought upon them by the trial, the house of Israel would be entirely broken, and be no more. Serious stuff!

14 “Thou therefore, son of man, prophesy, and smite thine hands together; and let the sword be doubled the third time, the sword of the slain. It is the sword of the great men that are slain, which entereth into their secret chambers. — and smite thine hands together; the meaning of the clapping of the hands, smiting the hands together is an indication of violent grief; normally accompanied by the loud crying and wailing.

— “Let the sword be doubled the third time…”; this shows the tremendous size and power of the sword coming against the house of Israel. All hope of escape are gone.

— which entereth into their privy chambers; where they should endeavour to hide themselves from it, but in vain, none should escape; their privy chambers could not secrete nor secure them: or “which remains with them”; as that which is laid up, and reserved in a privy chamber.

15 I have set the point of the sword against all their gates, that their heart may faint and their ruins be multiplied. Ah! It is made bright; it is sharpened for the slaughter. Gill: I have set the point of the sword against all their gates…. the word rendered “point” is nowhere else used, and is differently translated: by some the “fear” of the sword; by others the “cry” of the sword, or of those that are slain with it, as the Targum paraphrases it, “those that slay with the sword.”

16 Go thee one way or other, either on the right hand or on the left, whithersoever thy face is set.

17 I will also smite Mine hands together, and I will cause My fury to rest. I, the Lord, have said it.” — I will also smite my hands together In token of my encouragement. I will animate and encourage the slayers to go on. God even said He needs to express His fury so He could find rest; the Targum says, “and even I will bring vengeance upon vengeance.”

18 The word of the Lord came unto me again, saying,

19 “Also, thou son of man, appoint thee two ways that the sword of the king of Babylon may come; both shall come forth out of one land. And choose thou a place; choose it at the head of the way to the city.

20 Appoint a way, that the sword may come to Rabbah of the Ammonites and to Judah in Jerusalem, the fortified.

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked at the liver.

22 At his right hand was the divination for Jerusalem: to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a siege mound, and to build a fort.

23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths; but he will call to remembrance the iniquity, that they may be taken.

24 “Therefore thus saith the Lord God: ‘Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear — because, I say, that ye have come to remembrance, ye shall be taken with the hand.

25 And thou, profane, wicked prince of Israel, whose day is come when iniquity shall have an end, — the details given in the above few verses were about ancient Judah and its invasion, but Ezekiel’s message is for the endtime. Such details are written in coded language and only God knows what all these messages are to play out; so we may have to observe how world events eventuates in the next couple of years;

— which means these comments will need to be updated every now and then. Be patient, we’ll all get there.

26 thus saith the Lord God: “‘Remove the diadem and take off the crown; this shall not be the same. Exalt him that is low, and abase him that is high; thus saith the Lord God, remove the diadem, and take off the crown…. that is, from Zedekiah; and as these are the regalia and ensigns of royal dignity, taking them off signifies the deposition of him as a king;

— “exalt him that is low” is to exalt the Zarah line (from Pharez line). For more details, see “Judah’s Sceptre and Joseph’s Birthright” by J.H. Allen.

27 I will overturn, overturn, overturn it. And it shall be no more, until He come whose right it is; and I will give it to Him.’ — Jerusalem to Ireland, to Scotland and then finally to England; until he come whose right it is; the right of the crown and final king of Israel as scepter holder; also the Messiah, being descended from a race of kings of the house of Judah, and of the seed of David.

28 “And thou, son of man, prophesy and say, ‘Thus saith the Lord God concerning the Ammonites and concerning their reproach; even say thou: “‘The sword, the sword is drawn; for the slaughter it is furbished to consume because of the glittering” — this prophecy against Ammon has no promise of restoration. Why? We might speculate why the Ammonites were singled out here for this special oracle; but it might have pertained to the share they had in the murder of Gedaliah, by the hand of Ishmael and the Ammonites gave these killers refuge;

— second, in historic time, when Nebuchadnezzar took his route to Jerusalem, and destroyed the city, returned to Babylon, he went about without making any attempt upon the Ammonites; which so flushed the Ammonites that they insulted the Jews and laughed at their destruction, as if their God whom they served could not save them;

— and perhaps thirdly, the Ammonites are modern Jordan, sitting on land allocated to three of the tribes of Israel, and they maybe taking their ancestral land back, land that could even stretch to the Euphrates River.

29 while they see vanity unto thee, while they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked whose day is come when their iniquity shall have an end.

30 Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

31 And I will pour out Mine indignation upon thee; I will blow against thee in the fire of My wrath, and deliver thee into the hand of brutish men, and skillful to destroy.

32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land. Thou shalt be no more remembered; for I the Lord have spoken it.’” — thy blood shall be in the midst of the land; such large numbers shall be slain everywhere, that the land shall flow with the blood of them; who shall lie unburied, and rot, and putrefy upon the ground:

— and thou shalt be remembered no more. This prophecy against Ammon and the Ammonites has no promise of restoration; for the Lord have spoken it.

Ezekiel 22

In Chapter 10, God’s four judgments — SWORD, war. FAMINE, occasioned by drought. PESTILENCE, epidemic diseases which sweep off a great part of the inhabitants of a land. And in this chapter it is BLOOD! BLOOD is used 8 times.

1 Moreover the word of the Lord came unto me, saying,

“Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? Yea, thou shalt show her all her abominations. the bloody city?… or, “city of blood” or “cities of blood” as in the United States with so much gun violence.

Then say thou, ‘Thus saith the Lord God: The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.

Thou art become guilty in thy blood that thou hast shed, and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years. Therefore have I made thee a reproach unto the nations and a mocking to all countries. — “I have made thee a reproach among the nations …” this is a prophecy of what will soon happen, as indicated in the future tense used in the next verse, “Those that are near, and those that are far from thee, shall mock thee.”

Those that are near and those that are far from thee shall mock thee, who art infamous and much vexed.

“‘Behold, the princes of Israel, every one was in thee to their power to shed blood. — behold, the princes of Israel…. those that belonged to the royal family, the rich and nobles of the land, members of Parliament of Congress of a nation.

In thee have they made light of father and mother. In the midst of thee have they dealt by oppression with the stranger. In thee have they vexed the fatherless and the widow. — in thee have they vexed the fatherless and the widow; that were weak and helpless, and had none to protect them, father and husband being dead; when, according to their first rank and station as princes, they ought to have been the defenders of them; but, instead of that, distressed, afflicted, and grieved them.

Thou hast despised Mine holy things and hast profaned My Sabbaths. thou hast despised mine holy thing…. the holy place, the temple, and the worship of it; holy persons, the priests that officiated there; holy sacrifices offered up by them; the holy word of God read and explained; and all holy ordinances there administered. These words are directed to Jerusalem, the holy city, and to the inhabitants of it, who ought to have been holy men;

and hast profaned my sabbaths; by doing their own work, and neglecting the service of God; and which was an inlet, as it usually is, to all manner of sin.

In thee are men that carry tales to shed blood, and in thee they eat upon the mountains. In the midst of thee they commit lewdness [indecency or obscenity]. in the midst of thee they commit lewdness; a general word for all manner of uncleanness, as adultery, fornication, incest, etc.

10 In thee have they uncovered their fathers’ nakedness. In thee have they humbled her that was set apart for pollution.

11 And one hath committed abomination with his neighbor’s wife, and another hath lewdly defiled his daughter-in-law, and another in thee hath humbled his sister, his father’s daughter.

12 In thee have they taken gifts to shed blood. Thou hast taken usury and increase, and thou hast greedily gained from thy neighbors by extortion, and hast forgotten Me, saith the Lord God. Gill: In thee have they taken gifts to shed blood….

— innocent blood, as the Targum says; judges upon the bench, whose office it is to take the part of the innocent, and clear him from unjust charges; and protect him from the violence of wicked and unreasonable men; that lay things to his charge, which, if true, would require blood;

and yet men in such offices took bribes to bring in the innocent guilty, and pass sentence of death on him; which is a most shocking iniquity indeed: to take bribes in pecuniary matters is very wicked; but to do it in cases which affect life is most dreadfully cruel: or if it is to be understood of such persons who take bribes to bear false witness against a man, to the taking away of his life, it is a very heinous and detestable sin; for, as for a set of jurymen bribed to bring in a wrong verdict, which would be equally a most enormous crime.

13 “‘Behold, therefore I have smitten Mine hand at thy dishonest gain which thou hast made and at thy blood which hath been in the midst of thee. behold, therefore, I have smitten mine hand at thy dishonest gain which thou hast made…. as one amazed at it; or as filled with indignation against it; or as grieved and distressed at it; or else as rejoicing at the punishment going to be inflicted on them for it;

— so the Septuagint renders it, “I will bring my hand upon them;” and the Targum,”behold, I will bring my vengeance upon thee for the sins of mammon.”

14 Can thine heart endure or can thine hands be strong in the days that I shall deal with thee? I, the Lord, have spoken it, and will do it.

15 And I will scatter thee among the nations and disperse thee in the countries, and will consume thy filthiness out of thee. — to be scattered and dispersed throughout various provinces of other nations, as chaff is by the winds.

16 And thou shalt take thine inheritance in thyself in the sight of the nations, and thou shalt know that I am the Lord.’”

17 And the word of the Lord came unto me, saying,

18 “Son of man, the house of Israel has to Me become dross [something regarded as worthless; rubbish]. All they are brass and tin and iron and lead in the midst of the furnace; they are even the dross of silver.

19 Therefore thus saith the Lord God: ‘Because ye have all become dross, behold, therefore I will gather you into the midst of Jerusalem.

20 As they gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire upon it to melt it, so will I gather you in Mine anger and in My fury, and I will leave you there and melt you. several metals of the baser sort are here mentioned, by a gradation from the better to the worse; tin being not so good as brass, and iron of less value than either, and lead than any of them.

21 Yea, I will gather you and blow upon you in the fire of My wrath, and ye shall be melted in the midst thereof. and I will leave you there, and melt you; that is, I will leave you to the sword, famine, and pestilence, to be destroyed by them; or with fire at the burning of the city: or, “I will rest”; as the refiner does; having put his metal into the furnace, and blown the fire, sits still till all is melted.

22 As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I, the Lord, have poured out My fury upon you.’”

23 And the word of the Lord came unto me, saying,

24 “Son of man, say unto her: ‘Thou art the land that is not cleansed nor rained upon in the day of indignation.’

25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey. They have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.

26 Her priests have violated My law and have profaned Mine holy things. They have put no difference between the holy and profane, neither have they shown difference between the unclean and the clean, and have hid their eyes from My Sabbaths, and I am profaned among them.

27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood and to destroy souls, to get dishonest gain.

28 And her prophets have daubed them with untempered mortar, seeing vanity and divining lies unto them, saying, ‘Thus saith the Lord God,’ when the Lord hath not spoken. — saying, thus saith the Lord God, when the Lord hath not spoken; herein mimicking the true prophets, who came in the name of the Lord, and usually prefaced their prophecies with a thus saith the Lord; and so did these false prophets, when the Lord said nothing to them, and gave them no commission to speak in his name, or say the things they did.

29 The people of the land have used oppression and exercised robbery, and have vexed the poor and needy; yea, they have oppressed the stranger wrongfully.

30 And I sought for a man among them that should make up the hedge and stand in the gap before Me for the land, that I should not destroy it; but I found none. but I found none; no reformer of them, no repairer of the breach, nor restorer of paths, to dwell in; no intercessor for them, as Abraham for Sodom, Moses for Israel; or any, like Aaron, that stood between the living and the dead to stay the plague.

31 Therefore have I poured out Mine indignation upon them; I have consumed them with the fire of My wrath. Their own way have I recompensed upon their heads, saith the Lord God.” — I have consumed them with the fire of my wrath; by the sword, famine, pestilence, and captivity.

~ by Joel Huan on September 18, 2021.

One Response to “Ezekiel (Ch 21-22)”

  1. […] Study of Chapters 21 and 22 HERE ~ —— […]

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