A Prophecy of Esau and Jacob

The Gog and Magog Prophecy of Ezekiel 38 and 39 had been over narrated by various shepherd of different shades to further their illusions; but enough to cause their sleepy sheep to wake up once in a while if any fire broke out in the Middle-East.

This Gog and Magog Prophecy comes after Ezekiel 20 to 21: The Flaming Sword and Fire from the South! after the Psalm 83 Prophecy; after Ezekiel 29 to 30: A Greater “Out of Egypt” Exodus; and after Ezekiel 36 and 37: the Return of the Full House of Israel!

Only AFTER all the above have been fulfilled, would Gog and Magog Prophecy appear on the scene.

Notice ALL his shepherd are delusional, they are either blind or dumb; or both:

“His watchmen are BLIND; they are all ignorant; they are all DUMB dogs, they cannot bark, sleeping, lying down, loving to slumber” Isaiah 56:10

Then the Lord said unto me, ‘The prophets prophesy lies in My name. I sent them not, neither have I commanded them, neither spoke unto them. They prophesy unto you a false vision and divination, and a thing of nought and the deceit of their heart’” Jeremiah 14:14

Ezekiel 38

¹ And the word of the Lord came unto me, saying,

² “Son of man, set thy face against Gog, in the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him — Gog¹⁴⁶³ גוג (Agag ⁹⁰אגג) of the land of Magog, is an abbreviated expression for “Gog from the land of Magog;”

— Magog, Meshech and Tubal, these are the sons of Japheth; Gomer, and his son, Togarmah, are mentioned later in verse 6; omitting the Japhetic tribes of Madai, Javan and Tiras; Genesis 10:2), and led by their chief, Gog, of whom most experts identify as Russia; and Gog is acting as their Chief; their Prince;

The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. ³And the sons of Gomer: Ashkenaz and Riphath and Togarmah ⁴And the sons of Javan: Elishah and Tarshish, Kittim and Dodanim. Genesis 10:2-4

— in Revelation 20:8, after the thousand years are over, “Gog and Magog” might be a term adopted by John either as mystical names or symbolic names of rebellious nations against the eminence of those ruling from Jerusalem; or rebelling “against the mountains of Israel” with Jerusalem as its Capital;

“And when the thousand years are expired, Satan shall be loosed out of his prison,

and shall go out to deceive the nations to the four quarters of the earth — Gog and Magog — to gather them together for battle, the number of whom is as the sand of the sea,

And they went out over the breadth of the earth, and compassed the camp of the saints about, and the beloved city. And fire came down from God out of heaven, and devoured them.” Revelation 20:7-9,

— second opinion says the countries of Gog and Magog, which they call Gug and Mungug; from hence came the Turks, even from Tartary; Josephus (Antiqu.l.1.c.6.sect.1) says that the posterity of Magog are called Scythians, and these inhabited Tartary; so some commentaries make Gog to be the general of the Ishmaelites or Edomites or Turks. This land of Magog is the same with Cathaia or Scythia, that part of Tartary from whence the Turks came; Joel Richardson is of this opinion;

— a third opinion; could the term chief or title “Gog” be translated as Agag or as the Amalekitish kings instead? The name Gog occurs only in connection with Magog, except in 1 Chronicles 5:4. In Numbers 24:7 it was translated as “Gog” in the Septuagint in place of Agag. Just as Pharaoh was used as a dynastic name for the ancient Egyptians, Caesar of Rome; or of more modern times, the Czar of Russia, it has been suggested that “Agag” was a dynastic name of the kings of Amalek, a grandson of Esau.

There shall come a man out of his seed, and he shall rule over many nations; and the kingdom of Gog shall be exalted, and his kingdom shall be increased. Numbers 24:7 (Septuagint) “Agag” in the Masoretic; throughout history there is no concept of any “kingdom of Gog” but a “kingdom of Agag” could be conceptualized as the kingdom of the Amalekites or it could even be the posterity of Esau;

— a fourth opinion confirms the third, it arose from the Targum, the prophecy of Eldad and Medad (Number 11:27 Jonathan), referring to endtime “Gog and Magog” which says, “a king will arise from the land of Magog, at the end of the days.” Thus this solidifies that Gog is a dynastic title of a king, a king of the Amalekite vigour in their hatred for Israel.

³ and say, ‘Thus saith the Lord God: Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal. — Gog is not a name among the sons of Japheth, but designated as from the land of Magog, the chief prince of Meshech and Tubal;

— some from the first opinion identify Moscow as Meshech and Tobolsk as Tubal; a country called Ros; from whence the word Russia came from;

⁴ And I will turn thee back and put hooks into thy jaws, and I will bring thee forth and all thine army, horses and horsemen, all of them clothed with all sorts of armor, even a great company with bucklers and shields, all of them handling swords;

— “Gog and Magog” seems to have a evil design for the mountains of Israel, hailing a war cry: “Come, and let us cut them off from being a nation, that the name of Israel may be no more in remembrance,” sounding like a decree from today’s Ayatollah of Iran, hence drawing God’s response;

⁵ Persia, Ethiopia, and Libya with them, all of them with shield and helmet; — Persia, or Elam (for more, see Jeremiah 49); modern Iran, dubbed the “head of the snake,” this, together with Ethiopia, and Libya, the latter from among the sons or grandsons of Ham (or with a mix with Shem)

⁶ Gomer and all his bands; the house of Togarmah of the north quarters and all his bands — Gomer, the eldest son of Japheth, is here mentioned; and many people with thee; in Revelation 20:8 Gog and Magog shall go out to deceive the nations to the four quarters of the earth;

— but here, Persia (which, today is Iran) is from the EAST; Ethiopia or Cush is from the SOUTH; Libya or Put represents the WEST; and the house of Togarmah was known to be from the NORTH; that is, from all four directions; and representatives from all the sons of Noah: Shem, Ham and Japheth.

⁷ “‘Be thou prepared and prepare for thyself, thou and all thy company that are assembled unto thee, and be thou a guard unto them. — TLB translation says “Be prepared! Stay mobilized. You are their leader, Gog!”

⁸ After many days thou shalt be visited. In the latter years thou shalt come into the land that is brought back from the sword and is gathered out of many people, against the mountains of Israel, which have been always waste; but it is brought forth out of the nations and they shall dwell safely, all of them.

— after many days thou shalt be visited; this expression “after many days” indicates that what is prophesied through Ezekiel’s eyes is far into the future; hence it is our endtime days, or our near future;

— led by “Gog and Magog” ‘in the latter years,’ numerous rebellious nations will launch an attack on the mountains of Israel from all directions; note: mountainS in plural, indicating more nations would come within the land between the great Rivers, the Nile and the Euphrates (for more see “I am thy shield!” (Genesis 15));

— the nation of ‘Israel’ today is only one nation; but here until the end of chapter 39, it is against “the mountains of Israel” indicating that the United States, the United Kingdom and France have returned to the Land of Promise between the two Great Rivers (for more see “I am thy shield!” (Genesis 15) and Return of the Full House of Israel);

— note that (1) Damascus or Syria is not among “Gog and Magog” by which time a larger portion of Syria, including Damascus, it capital; would have been destroyed; Isaiah 17; (2) Lebanon, including Tyre and Sidon; (3) Jordan, known by its biblical name as Ammon and or Moab; would all have been absorbed by Greater Israel!

⁹ Thou shalt ascend and come like a storm. Thou shalt be like a cloud to cover the land, thou and all thy troops, and many people with thee. — the timing is ‘in the latter years,’ yet not within the Millennium where wars and fighting would have stopped.

¹⁰ “‘Thus saith the Lord God: It shall also come to pass that at the same time shall things come into thy mind, and thou shalt think an evil thought; — is this the Millennium? If so, Satan would be bound and he won’t be able to influence the nations?

— at the same time shall things come into thy mind; when the Israelites shall be in their own land, dwelling in great security; and when Gog and his companions shall make preparation to enter into their land suddenly and furiously; and thou shall think an evil thought, many schemes and devices; to do mischief, to dispossess them of their land, and plunder their substance.

¹¹ and thou shalt say, “I will go up to the land of unwalled villages; I will go to them that are at rest, who dwell safely, all of them dwelling without walls and having neither bars nor gates”

— evil thoughts abound with these nations, thus this couldn’t be the Millennium where all people would be given a new heart with a new spirit.

¹² to take a spoil and to take a prey, to turn thine hand upon the desolate places that are now inhabited and upon the people who are gathered out of the nations, who have gotten cattle and goods, who dwell in the midst of the land.

— this intended plundering by Gog as the chief of numerous rebellious nations and peoples with him against a reconstituted Israel will be met with God’s judgement and retribution of his might.

¹³ Sheba and Dedan and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, “Art thou come to despoil us? Hast thou gathered thy company to take a prey, to carry away silver and gold, to take away cattle and goods, to take a great spoil?”’

¹⁴ “Therefore, son of man, prophesy and say unto Gog, ‘Thus saith the Lord God: On that day when My people of Israel dwelleth safely, shalt thou not know it?

— the nations all around would be tested whether they could learn from the Israelites experience or if not, they could face God’s judgement and retribution of his might.

¹⁵ And thou shalt come from thy place out of the north parts, thou and many people with thee, all of them riding upon horses, a great company and a mighty army.

— in relation to Jerusalem, Gog, the chief of their princes, a confederation of nations, is indicated as coming from the north. So who is their Chief? The two major nations lying north of Jerusalem are Turkey and Russia;

— most Evangelicals including the CoG Communities say Gog is Russia; whereas Joel Richardson says Gog is Turkey; so who is this chief, Gog, from the land of Magog? Both Russia and Turkey lying north of Jerusalem. We’ll have to wait and see.

¹⁶ And thou shalt come up against My people of Israel as a cloud to cover the land. It shall be in the latter days; and I will bring thee against My land, that the nations may know Me when I shall be sanctified in thee, O Gog, before their eyes.

— the timing is during “the latter days” so in this context it is before the Millennium; the Targum says, “that the people may know the vengeance of my power, when I shall be sanctified in thee, who shall see thy vengeance, O Gog.”

¹⁷ “‘Thus saith the Lord God: Art thou he of whom I have spoken in old times by My servants the prophets of Israel who prophesied in those days many years that I would bring thee against them?

— besides Ezekiel, there would be other prophets that spoke of Gog, hence the plural form of prophet.

¹⁸ And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord God, that My fury shall come upon My face. — these are rebellious Gentile nations who are stubborn and refuse to learn from the experiences of the Israelites.

¹⁹ For in My jealousy and in the fire of My wrath have I spoken: Surely on that day there shall be a great shaking in the land of Israel,

— why this “great shaking” in Israel only; more probably it is because Gog and his confederate is there in the land of Israel; or is this inclusive of the whole world?

— or perhaps this is about a scene in Isaiah 24:20; and if it is the earth, this would be inclusive of the whole world, which shall reel to and fro like a drunkard; the cities in confusion; the land utterly emptied!

“The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again” Isaiah 24:20

²⁰ so that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at My presence; and the mountains shall be thrown down and the steep places shall fall, and every wall shall fall to the ground.

— this scene runs parallel like when the Israelites were at the foot of Mount Sinai when the mountain quaked with thunders getting louder and louder, with Moses speaking with God in a voice also like thunders that frightened the Israelites as written in Exodus 19:18–20.

¹⁸ And Mount Sinai was altogether in smoke, because the Lord descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.

¹⁹ And when the voice of the trumpet sounded long and waxed louder and louder, Moses spoke, and God answered him by a voice.

²⁰ And the Lord came down upon Mount Sinai, on the top of the mount; and the Lord called Moses up to the top of the mount, and Moses went up. Exodus 19:18-20

²¹ And I will call for a sword against him throughout all My mountains, saith the Lord God. Every man’s sword shall be against his brother.

— this will be a civil war within “Gog and Magog” warring among the confederate, with numerous nations swords against each other’s throats.

²² And I will plead against him with pestilence and with blood; and I will rain upon him and upon his troops and upon the many people that are with him an overflowing rain, and great hailstones, fire and brimstone.

— and I will plead against them with pestilence and with blood; not only the sword against the confederate and the sword of Gog’s soldiers against one another; but the Lord himself would plead with them by his laws and commandments, “and they shall also walk in my judgements and keep my statutes and do them” or be executed judgement against them;

— as the Targum; and send a pestilence in his army, which should destroy vast numbers of it; as the army of Sennacherib was destroyed by one when he went before Jerusalem; and make a great slaughter among them by that and other judgements;

— or with six plagues; namely, pestilence, blood (by guns or by the sword certainly), torrential rains, hailstones, fire and brimstone;

²³ Thus will I magnify Myself and sanctify Myself, and I will be known in the eyes of many nations; and they shall know that I am the Lord.’

— “and I will be known in the eyes of many nations” could perhaps be known by another term, “the times of the Gentiles;”

For the day is near, Even the day of the Lord is near;
It will be a day of clouds, the time of the Gentiles. Ezekiel 30:3

— the “day of the Lord” had been mistaken as Sunday; but it is the times of the Gentiles where God revealed himself to them as he had earlier revealed to the Israelites, and Gentiles would be given an opportunity to learn all of God’s ordinances and statutes, his laws and his judgements;

— and even observe his Sabbaths: weekly, annual and land Sabbath; those who refuse to obey will similarly be horse-whipped with “hailstones, fire and brimstone” like the Israelites before them; given an opportunity, and after that, a judgement;

— and lastly, “and they shall know that I am the Lord,” (together with verse 16 “that the nations may know Me”) indicate these Gentiles would have learned their lessons, repented and survive at the end; that is, all nations, all nations without exception, would have their share of opportunity for warning, repentance and redemption during their judgements before the Glory of God.

Ezekiel 39

Several fragments of the previous chapter are repeated in chapter 39, namely, Ezekiel 39:2-4,14-17. Comments on Gog, the chief (Rosh) prince of Meshech and Tubal continues. Meshech and Tubal; these are names believed by some to be associated with Russia; others Turkey.

Meshech in Hebrew is Mosoch and the Muscovites are said to descend from Meshech. Being brothers, Meschech is also closely associated with Tubal. Assyrian annals have them as Tabali and Mushki. The Russian city Tobolsk is said to derive from Tubal. Tbilisi is the Capital of the country of Georgia. A picture of a geographical area begins to be apparent with names associated with these tribes.

And here is the second opinion: the name Gog occurs only in connection with Magog, except in 1 Chronicles 5:4. In Numbers 24:7 it was translated as Gog” in the Samaritan and Septuagint version in place of Agag. It has been suggested that “Agag” was a dynastic name of the kings of Amalek, a grandson of Esau; just as Pharaoh was used as a dynastic name for the ancient Egyptians;

There shall come a man out of his seed, and he shall rule over many nations; and the kingdom of Gog shall be exalted, and his kingdom shall be increased. Numbers 24:7 (Septuagint)

And a third opinion says the countries of Gog and Magog, which they call Gug and Mungug; from hence came the Turks, even from Tartary; so some commentaries make Gog to be the general of the Ishmaelites or Turks. This land of Magog is the same with Cathaia or Scythia, that part of Tartary from whence the Turks came; Joel Richardson is of this opinion;

Observation so far: Russia doesn’t have any grand design for any land in the Holy Land, or Palestine; but Turkey has, for Turkey’s Erdogan has threatened to invade Israel

Ezekiel 39

¹ “Therefore, thou son of man, prophesy against Gog and say, ‘Thus saith the Lord God: Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal. — repeated from Ezekiel 38:3 to emphasize the importance of God’s judgement on Gog if he or his confederate doesn’t repent;

² And I will turn thee back and leave but a sixth part of thee, and will cause thee to come up from the north parts and will bring thee upon the mountains of Israel;

— I will lead thee and turn thee wheresoever I please: thou shalt not proceed any further than I shall permit thee, but shalt be driven back. And leave but a sixth part of thee to survive; that is, 85 percent destroyed;

— or, as others render it, I will strike thee with six plagues, those mentioned in Ezekiel 38:22, namely, pestilence, blood (by the sword certainly), overflowing rain (or torrential rains), hailstones, fire and brimstone;

³ and I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. — thy left hand; the hand for holding the bow, while the right fits the arrow to the string, and draws to shoot.

⁴ Thou shalt fall upon the mountains of Israel, thou and all thy forces and the people that are with thee. I will give thee unto the ravenous birds of every sort and to the beasts of the field to be devoured.

— I will give thee to the ravenous birds of every sort, and to the beasts of the field to be devoured: a great part of his army being slain, should not be buried,

— but be devoured by birds of prey, and savage beasts; such as eagles and vultures of the former sort, and lions, bears, wolves. These birds of prey and savage beasts are behaving as before, so this doesn’t sound like the Millennium;

— one scene about the peace and tranquility of the Millennium is given by Isaiah below:

“The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them” Isaiah 11:6.

⁵ Thou shalt fall upon the open field, for I have spoken it, saith the Lord God. — these are for those who hard-hearted and wouldn’t want to repent.

⁶ And I will send a fire on Magog and among them that dwell confidently in the isles; and they shall know that I am the Lord. — these are from Magog and those that dwell along the coastlands and islands and will also be called to repentance; “and they shall know that I am the Lord.”

— the Septuagint renders it, “I will send a fire on Gog,” and they shall know that I am the Lord: by his judgements executed upon them.

⁷ “‘So will I make My holy name known in the midst of My people Israel, and I will not let them pollute My holy name any more; and the nations shall know that I am the Lord, the Holy One in Israel.

— and I will not let them pollute my holy name any more: either the nations round about who before blasphemed it, saying that God was not able to deliver his people from such a potent enemy; but now they will not dare to speak any more after this manner.

⁸ Behold, it is come, and it is done, saith the Lord God. This is the day whereof I have spoken.

— God’s judgement is extended for “the isles” coastlines or seacoast to show that it should fall not only on Gog and his land, but on all those who share Gog’s feelings of rebellion and opposition to his kingdom.

⁹ “‘And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the javelins and the spears; and they shall burn them with fire seven years,

— “seven years”~ some consider this may be very well taken in literally, and the meaning be, that so great will be the quantity of warlike weapons that will be found and gathered, that they will serve only for fuel for a space of seven years;

¹⁰ so that they shall take no wood out of the field, neither cut down any out of the forests. For they shall burn the weapons with fire, and they shall despoil those that despoiled them, and rob those that robbed them, saith the Lord God.

— the burning of these weapons implies that nothing belonging to the enemies should be left to pollute the land.

¹¹ “‘And it shall come to pass on that day that I will give unto Gog a place there of graves in Israel, the valley of the passersby on the east of the sea; and it shall stop the noses of the passersby. And there shall they bury Gog and all his multitude; and they shall call it the Valley of Hamongog [that is, The multitude of Gog].

— at the “east of the sea,” that is, east of the Dead Sea, a place frightful in its physical character, and admonitory of past judgements; and there shall they bury Gog, and all his multitude; all his army, such of it as the fowls and beasts had not devoured, and the bones they had left.

¹² And seven months shall the house of Israel be burying them, that they may cleanse the land. — that they may cleanse the land: not only from priestly uncleanness, a place being unclean, but by the Levitical law, where dead carcasses, or the bones of dead men, lay;

¹³ Yea, all the people of the land shall bury them; and it shall be to them a day of renown the day that I shall be glorified, saith the Lord God. — cleansing the land from reproach as sin is an enemy every man should strive against.

¹⁴ And they shall separate out men for continual employment, passing through the land, to bury with the passersby those who remain upon the face of the earth to cleanse it. At the end of seven months shall they search. — after the end of seven months shall they search or begin a new search, as the Targum says;

— when seven months are ended, in which the people in general will be employed in burying the dead; these men before mentioned will be sent out into each part of the land, to search in caves, and dens and ditches; among thickets, thorns, and briers, where the slain may fall;

¹⁵ And the passersby who pass through the land, when any seeth a man’s bone, then shall he set up a sign by it till the buriers have buried it in the Valley of Hamongog. — or, till the buriers of the dead bury it in the valley of the multitude of Gog.

¹⁶ And also the name of the city shall be Hamonah [that is, the multitude]. Thus shall they cleanse the land.’ — thus shall they cleanse the land; the extremest defilement, according to Levitical law, was caused by a dead body or by human bones.

¹⁷ “And, thou son of man, thus saith the Lord God: Speak unto every feathered fowl and to every beast of the field: ‘Assemble yourselves and come. Gather yourselves on every side to My sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh and drink blood.

— the Targum says, “draw near everywhere round about to the slain, which I slay for you with a great slaughter upon the mountains of Israel, and ye shall eat the flesh, and drink the blood.”

— “that ye may eat flesh and drink blood” maybe taken literally; ye, literally, “every feathered fowl and to every beast of the field;”

¹⁸ Ye shall eat the flesh of the mighty and drink the blood of the princes of the earth, of rams, of lambs and of goats, of bullocks, all of them fatlings of Bashan.

— drink the blood of the princes; in these verses there is a curious mingling of the figurative and the literal; thus the “princes” are immediately explained by “every feathered fowl and to every beast of the field”

¹⁹ And ye shall eat fat till ye be full and drink blood till ye be drunken of My sacrifice which I have sacrificed for you. — the Targum says, “of the flesh of the slain, which I have slain for you;”

²⁰ Thus ye shall be filled at My table with horses and chariots, with mighty men and with all men of war,’ saith the Lord God. — the Chabad Bible: “And you shall be sated on My table with horses and riders, mighty men and all warriors,” says the Lord God.

²¹ “And I will set My glory among the nations, and all the nations shall see My judgement that I have executed and My hand that I have laid upon them. — and all the nations, and there is no exception, shall see my judgement that I have executed,

— and my hand that I have laid upon them; his glory and greatness, his omniscience and omnipotence. And all nations, even the Chinese will come to realize he is the ShangDi (上帝) that they have some knowledge before, but that he has never fully revealed to them.

²² So the house of Israel shall know that I am the Lord their God from that day and forward. — the depth of knowledge for the house of Israel increases as more experiences are accumulated; this time from God’s dealings with the Gentiles;

²³ And the nations shall know that the house of Israel went into captivity for their iniquity. Because they trespassed against Me, therefore hid I My face from them and gave them into the hand of their enemies; so fell they all by the sword.

— here, as in Ezekiel 30:3, “the times of the Gentiles;” is also the reconciliation between the full house of Israel and all the nations of the world, the full “70 nations” of the world under one Sovereign, one God! Hallelujah!

²⁴ According to their uncleanness and according to their transgressions have I done unto them, and hid My face from them.

— therefore hid I my face from them; took no notice of them, showed them no favour, took no care of them; disregarded their prayers and cries, and removed his presence from them, and all the tokens of it.

So the Targum says, “I caused my Shechaniah (or majesty) to remove from them.”

²⁵ “Therefore thus saith the Lord God: Now will I bring back the captives of Jacob, and have mercy upon the whole house of Israel, and will be jealous for My holy name — “the whole house of Israel” as the house of Jacob or as “both houses of Israel” in Isaiah 8:14.

²⁶ after they have borne their shame and all their trespasses whereby they have trespassed against Me, when they dwelt safely in their land and none made them afraid.

— after that they have borne their shame; and disgrace, among the nations where they are scattered; being captives, exiles, in distress and affliction, and under the manifest tokens of the divine wrath and vengeance: it may be rendered, “and they shall bear their shame.”

²⁷ When I have brought them back from the people and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations,

— and am sanctified in them in the sight of many nations; when they shall publicly repent of their sins, and seek the Lord their God, and embrace and profess him, and acknowledge that God has been righteous in dealing with them.

²⁸ then shall they know that I am the Lord their God, who caused them to be led into captivity among the nations. But I have gathered them unto their own land, and have left none of them any more there;

— again, the depth of knowledge for the house of Israel increases as they experienced their own captivity when more experiences are accumulated; by their own experience and from God’s dealings with the Gentiles;

²⁹ neither will I hide My face any more from them, for I have poured out My Spirit upon the house of Israel, saith the Lord God.” — for I have poured out my Spirit upon the house of Israel; after such experiences God will no more depart from them, nor shall they depart from him;

— “Christians” will repent for their adoration and worship of the SUN and come to the full meaning of what full the Oracles of God are; and even the Jews will repent profusely for the One they had pierced; see Zechariah 12:10.

— “And in controversy they shall stand in judgement, and they shall judge it according to My judgements; and they shall keep My laws and My statutes in all Mine assemblies, and they shall hallow My Sabbaths” Ezekiel 44:24;

— but how, one would ask? Well, earlier Ezekiel 38:22 has provided the answer: God will strike thee with six plagues; those mentioned, namely, pestilence, blood (by the sword certainly), overflowing rain, hailstones, fire and brimstone.

~ by Joel on February 22, 2025.

Posted in China, Esau, Ezekiel, Ezekiel Timeline, Iran, Israel, Jerusalem, Russia, Time of the Gentiles, Turkey